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The Dancing Cry of the Soul – Rumi

DancerLove is the dancing cry of the soul, calling the body to worship
Like a shining whirlpool, or a spinning mayfly
So is love among the skies.
I leap across the mountaintops, madly singing the song of all songs
I float through the ether, intoxicated, thrilled
… I think only of your love, your calling to me
And I dance the thousand dances of love, all returning to you.

It is not the play of children, nor the detached unity of wise sages
Unreal! Unnecessary!
Where is the beauty?

When I, like a glowing comet, may flash around your sun
Laughing, singing, with the joy of loving you!

Wine makes drunk the mind and body
But it is love which thrills the soul
When I approach you, I feel the mad pounding of love
The singing wonder
The joy which opens blossoms on the trees of the world.

Come to me, and I shall dance with you
In the temples, on the beaches, through the crowded streets
Be you man or woman, plant or animal, slave or free
I shall show you the brilliant crystal fires, shining within
I shall show you the beauty deep within your soul
I shall show the path beyond Heaven.

Only dance, and your illusions will blow in the wind
Dance, and make joyous the love around you
Dance, and your veils which hide the Light
Shall swirl in a heap at your feet.

Rumi

Avoid Extremes

Teachings Of Masters

The mind always wants to be doing something. When it attaches itself to the objects it cherishes, the mind feels amused and happy. There can be attraction without attachment. You can be attracted to a beautiful rose, but you are not attached to it. Attachment comes after possession and enjoyment.
Attachment, love, ananda (bliss), all go together. You are attached to your wife and children and so on. You love them because they give you ananda. As this world is illusory and as, through this illusion, pain appears as pleasure, you must cut asunder all worldly attachments ruthlessly. Direct your love and attachment towards the reality, towards Brahman, towards the substratum which lies at the back of all objects, which is the witness of all activities taking place in the buddhi (intellect).
It is difficult to divert the mind which from early childhood has fallen into the pernicious habit of…

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